The Early Church on Homosexuality

The Reformed Reader

The Ante-Nicene Fathers, 10 vols.   -              Edited By: Alexander Roberts      In the days of the early church – I’m thinking specifically of the 2nd century – Christian apologists had to defend the faith against false charges, accusations, and misrepresentations.  One such apologist, Athenagoras (d. 200 AD?), wrote a booklet to Roman rulers called A Plea for the Christians.   This apology by Athenagoras is still quite relevant today because it discusses things we still talk about today.  I’ll come back to this booklet later, but for now I want to point out what this 2nd century Christian apologist said about sexual immorality and homosexuality.

Athenagoras refuted the claim or accusation that Christians were very sexually impure compared to non-Christian Roman citizens.  He said Christian spouses – man and wife – were committed to one another and instructed to avoid and detest adultery while the same could not be said of the Romans.  He also argued that Christians…

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July 4: True Freedom in Christ Alone! — This Day in Presbyterian History

Happy Independence Day by Rev. David T. Myers On this Independence Day, we reflect on what freedom means to us as Christian Presbyterians. Among all the benefits which we enjoy as Christian citizens, chief among which should be the freedom to worship God according to the dictates of our conscience as regulated by His Word, the…

via July 4: True Freedom in Christ Alone! — This Day in Presbyterian History

“What the Arminian wants to do is to arouse man’s activity: what we want to do is to kill it once for all—to show him that he is lost and ruined, and that his activities are not now at all equal to the work of conversion; that he must look upward. They seek to make the man stand up: we seek to bring him down, and make him feel that there he lies in the hand of God, and that his business is to submit himself to God, and cry aloud, ‘Lord, save, or we perish.’ We hold that man is never so near grace as when he begins to feel he can do nothing at all. When he says, ‘I can pray, I can believe, I can do this, and I can do the other,’ marks of self-sufficiency and arrogance are on his brow.”

C. H. Spurgeon

The Impossibility of Preaching Jesus Without A Creed (Vos)

The Reformed Reader

A church without a creed is a church to avoid.  Why?  Because a big part of the Christian’s faith includes knowledge of biblical doctrine, factual truth-statements to which faith clings.  Geerhardus Vos said it quite well:

“Faith presupposes knowledge, because it needs a mental complex, person or thing, to be occupied about.  Therefore, the whole modern idea of preaching Jesus, but preaching Him without a creed, is not only theologically, not merely Scripturally, but psychologically impossible in itself.  In fact knowledge is so interwoven with faith that the question arises, whether it be sufficient to call it a prerequisite, and not rather an ingredient of faith.”

“The very names by means of which Jesus would have to be presented to people are the nuclei of creed and doctrine.  If it were possible to eliminate this, the message would turn to pure magic, but even the magic requires some name-sound and…

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